Dear Cambodia Daily and Phnom
Penh Post
Since 2004 the number of children
living in orphanages in Romania has dropped by close to 75%.
During the same 9 years the
number of orphans in Cambodia has risen by roughly 75%.
Why is this?
In Rwanda, a country that has
suffered a more recent genocide than Cambodia, the number of orphanages has declined from
over 400 five years ago to only 33 in 2012.
Given that only 25% of the
children in Cambodian ‘orphanages’ are actually orphans, why are there close to
300 orphanages in Cambodia?
The Rwandan government has
promised to close all orphanages in the country by 2014. Why is the Cambodian
government doing nothing to close orphanages
nd see the children in them returned to their families and communities?
Are some, or perhaps many,
of these Cambodian ‘orphanages’ in fact lucrative businesses that have been set
up to by unscrupulous NGOs primarily to make money through donations and
sponsorships?
Is there any English
language newspaper in Cambodia prepared to ask such questions or are both the
Cambodia Daily and the Phnom Penh Post terrified of being sued by NGOs merely
for asking them?
Given that studies by the World
Bank and Save the Children (amongst others) reveal that orphanages cost between
6 and 10 times as much as it costs to support a child within a family, why are NGOs
not helping poor children within a family and community context?
How many Cambodian children have
no uncles, aunts, cousins or others in their extended families or village who
could take care of them if they received assistance from NGOs?
Since 2000 American academics have kept track of 136 children
from orphanages in Romania. They have found that the IQ levels of children who
remain in large institutions are lower than those put in foster care. Both
groups had lower scores than those who were not institutionalized at all. This
is but one of the studies that confirm the deleterious effects of institutional
living on children.
Given that even the best NGOs,
running the most caring of institutions and with the very best of intentions, could
assist between 6 and 10 times as many poor kids in a family and community
context why is it that they are so wedded to an institutional model that has
been proven to be damaging to children?
Is it a matter of concern to
the NGO community that some of its members are engaged in human rights abuses
in the way the deception they practice to remove children from their families,
in the way they alienate the kids from their families, culture and religion? Is
it a matter of concern to the English language media in Cambodia? If so, why is
there virtually no investigative journalism that seeks to get answers to
questions of the kind being raised here?
Whose needs are being met when
well-meaning NGOs set up and run ‘orphanages’ and refuges for ‘victims of human
trafficking’? The needs of the children and their families or the needs of NGOs
to feel wanted, loved, to ‘making a difference’, to be seen by others as being
compassionate, generous, kind-hearted and an all around ‘good person’ or, in
the case of the most unscrupulous, to make a quick and easy buck?
How many expatriate NGOs who make
their living and get a boost to their self-esteem raising the children of poor Cambodian
families in institutions have ever wondered how they would feel if, as a result
of their own poverty, they were denied the opportunity to bring their own
children up? How many expatriate NGOs with children would be happy to have
their visiting rights to their kids limited to 2 hours per month or, in some
cases, to 2 hours per annum? How many expatriate NGOs with children would want
to see their children brought up with a different set of religious beliefs to
the ones practiced by the NGOs themselves. Imagine, as a Christian, (for Christian
NGOs reading this) if your poverty left you with little or no choice but to
seek the help of a Buddhist NGO so that your children could eat, receive
medical attention when ill and get a halfway decent education. How would you
feel if the Buddhist NGO then refused to allow your child to take part in
Christian celebrations but instead inculcated them with Buddhist beliefs?
Is it possible for an NGO to
remove children (and in particular, girls) from their families because the NGO
‘believes’ that the child is ‘at risk’? If so, does the Cambodian Ministry of
Social Affairs conduct any investigation itself to determine whether the child
is genuinely ‘at risk’ or has been defined as such by an NGO wishing to recruit
from poor families ‘victims’ that it can then use to raise money through
donations and sponsorships? And, when money has been so raised, how much of it
is used to help the very poor families from which these children come to lift
themselves out of dire poverty and dependence on NGOs and provide them with the
wherewithal to be self-sufficient and are so able to take care of their own
children?
Does the Ministry of Social
Affairs adequately monitor the activities of NGOs running ‘orphanages’ and
refuges that have ostensibly been set up to rescue ‘victims of human
trafficking’? If not, why not?
Are questions such as these raised and discussed within the NGO community? Or does a conspiracy of silence prevail because for a large number of NGOs caring for ‘orphans’ and ‘rescuing victims of human trafficking’ provide them not just with their bread and butter but with a boos to their egos and the illusion that they are ‘good’ people making a positive contribution to improving the lot of poor Cambodians? If poverty alleviation is the goal of so many NGOs why is it that so many of them are concerned primarily with the poverty of the children and not with the parents?
Why do NGOs such as Citipointe
church’s SHE refuge go unchallenged by the English speaking media in Cambodia
when they deceive materially poor parents into giving up their daughters on a
short term basis, keep them for years on end (regardless of the parents’
wishes) and advertise them as ‘victims of human trafficking’?
If there is no debate within
the NGO community about the efficacy of the work done by ‘orphanages’ and
‘rescue centres’ (and I see little evidence of it) why do the Cambodia Daily
and the Phnom Penh Post not start such a debate? Surely it is one of the
important roles of the media to raise questions such as these, to foster dialogue
and debate and to seek answers from those NGOs who formulate policy which,
regardless of their good intentions, results in the breaking up of families and
the alienating of Cambodian kids from their families, religion and culture?
Who in Cambodia, in the
interests of transparency, accountability and safe-guarding the human rights of
‘orphans’ and their parents is going seek answers to such questions and hold
unscrupulous NGOs responsible for their actions?
If the Cambodia Daily and
the Phnom Penh Post are not going to ask the questions that need to be asked,
who will?
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